Can You Make Peach Tea Out Of Peach Flower Leaves Plant Spirit Shamanism – Planta Maestras – The Shaman’s Teachers – Part 1

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Plant Spirit Shamanism – Planta Maestras – The Shaman’s Teachers – Part 1

Planta maestras (plant masters or plant teachers) are key among the shaman’s guardian spirits, his main allies and guides to the worlds of health and healing. In normal reality, they are also considered the most skilled and important ‘doctors’ of the jungle due to their utility and importance in treating most patients. By knowing these plants, the shaman can effectively deal with the ailments of his people.

It is difficult to find discrete Western analogs for some of these jungle plants because the plants grow where they are needed, and the treatment required by a New York banker will be quite different from that of a Peruvian farmer. The psychological and spiritual benefits of such plants and their ability to restore emotional balance, banish negative energies or open the heart to love are desired in any culture, so plants with equivalent or similar effects can be found if desired. eat and understand their properties yourself.

With that in mind, here is a description of some of the more common planta maestras dietary plants and (either individually or in combination) native plants that will have similar effects.

CHIRIC SANANGO: FOR LOVE

Chiric sanango grows mainly in the upper part of the Amazon and in some restingas (altitudes that never flood). It is good for colds and arthritis and has a warming effect on the body. (Chiric means ‘tickling’ or ‘itching’ in Quechua, referring to the prickly heat it causes). Plant shamans often prescribe it to fishermen and lumberjacks, for example, because they spend so much time in the water and are prone to colds and arthritis. The patient should not drink too much at once because it can cause a numb mouth and a feeling of slight disorientation. It is also used in magical baths to transform the energy of the bather and bring luck in his endeavors.

The plant used in the West has a more psychological effect, but still affects “heat”. Here it enables people to open their hearts to love (it ‘warms’ a cold heart, but also ‘cools’ a heart overheated with jealousy and rage) and identify with others as brothers and sisters. Basically, it helps people get in touch with the sensitive and loving part of themselves. Another of its gifts is the enhanced self-esteem that develops from this healthier connection with oneself.

Chiric sananga can be prepared in water, in aguardiente (a weak sugar cane alcohol), or made into a syrup by adding the juice to honey or molasses. It can also be boiled in water and drunk or eaten raw and it supposedly penetrates the bones better when taken this way.

For the Western diet, mint has some properties of chiric sanango and regulates the body’s physical and emotional heat. It can cool you down on a summer’s day, but it will also keep you warm when you drink it by an open fire in winter, and it has the same effect on the emotions, promoting the flow of love and alertness and clarity. For these reasons, it was associated with the planet Venus, which was named after the Roman goddess of love.

Good plants to combine with mint are lemon balm and chamomile. In Arabic herbal magic, lemon balm was known to bring feelings of love and healing (Pliny remarked that its healing power was so great that when rubbed over a sword that inflicted a wound, it would stop the flow of blood in an injured person without the need for any physical contact with them), while chamomile is an excellent relaxant and a great aid in meditation and forgiveness exercises. Recent research at Northumbria University in the UK has also demonstrated the beneficial effects of lemon balm on increasing feelings of calm and well-being and improving memory.

Chiric sanango also relieves arthritic pain and if you are concerned about this, western herbs to add to mint are calendula and ginseng.

To make a tea from any of these herbs, simply boil the fresh ingredients (the amounts you use can be very much to your taste, but three heaping teaspoons of each is fine) in a pint of water for a few minutes and then simmer for about 20 minutes, let it reduce, and blow the smoke – which carries your intention – into the mixture as it boils. This will awaken the spirit of the plants and adapt them to your needs. Add honey if desired, then strain and drink when cool.

For a mixture that will last a bit longer, add fresh ingredients to alcohol (we recommend rum or vodka), honey if desired, and drink three to five teaspoons a day, morning and night.

These preparation methods can be used for all plants.

GUAYUSA: FOR LUCID DREAMING

It is a good plant for people suffering from excessive acidity, digestive or other problems with the stomach and bile. It also develops mental strength and is paradoxical in the sense that just as chiric sanango cools and warms at the same time, guayusa is both energizing and relaxing.

Guayusa also has the effect of lucid dreaming (ie, when you are aware that you are dreaming and can direct your dreams). For this reason, it is also known as the “night watchman plant”, as it makes you aware of your external physical environment even while you sleep. The border between sleep and wakefulness becomes more fluid, and dreams are more colorful, richer and stronger than before. For those interested in dreams or “shamanic dreaming” this is a plant to research.

In the Western world, valerian, jasmine, calendula, rose, wormwood and poplar will produce the same lucid or prophetic dream effect. The leaves and buds of the latter were often a key ingredient in the ‘flying salves’ of European witches, who used them for what would be called astral projection. A mixture of these plants can be used to prepare a liquid (either fresh or in alcohol) that can be taken in the same way as in the above examples. They can also be prepared in the same way Haitian Vodou practitioners use to work with their indigenous ‘dream plants’ by making a bela or dream pillow by taking small handfuls of wormwood and poplar and mixing them together. If desired, also spritz the mixture with neroli, orange or patchouli oils (aromatherapy oils are fine) and, as they do in Haiti, a little rum and water to bind the mixture. Include your intention—that these herbs will help you dream more lucidly and gather information from the spirit world—then let the mixture dry for a few days. When it’s ready, crumble it into a cloth bag and put it under your pillow. Keep a dream journal by your bed, and as soon as you wake up the next morning, immediately write down your dreams and your first waking feelings.

AJO SACHA: STALKING YOURSELF

This plant is a blood purifier and helps the body get rid of toxins (spiritual or physical) and restore strength and balance lost due to diseases affecting the blood. More psycho-spiritual, it helps develop mental sharpness and can also take the user out of saladera (a bout of bad luck, inertia, or a feeling of not living life to the fullest). It is also used to release spells – ie. undoing part of curses or removing bad energy that was sent on purpose or by accident (in an explosion of anger, etc.).

In flower baths, it will relieve states of shock and fear (known as manchiari), which can be especially debilitating in children whose souls are not as strong or solid as adults; a strong shock can therefore cause the loss of the soul. The same phenomenon, especially in children, is known to shamans in Haiti, where it is called seziman, and those in India, who take great care to protect children from such fears and are often used by anxious parents of newborns. to make protective amulets for their babies.

Another key to ajo sacha is that it is used in the Amazon to enhance hunting skills, not only by masking human scent with its own garlic-like odor (the plant also has a strong garlic flavor, although it is not related to garlic in any way), but by enhancing the hunter’s senses of taste, smell, sound and sight, all of which are of course essential for success and survival. So it is a stalking plant.

In the Western world this stalking ability is usually transferred psychologically and the plant becomes a means to help the individual hunt or ‘stalk’ their inner problems. To emphasize this, Shipibo maestro Guillermo Arevalo adds that this plant also opens the shamanic path and helps us see beyond conventional reality – if we have the heart of a warrior and are willing to live under the obligations of shamanism. For this we will need courage, the ability to face the truth and to know our true calling, and without fear of extremes or ‘ugly’ things.

It’s fascinating that this plant, used to help hunt in the rainforest, still has that same essential quality in an environment like ours, where food is bought from supermarkets and we don’t even have to look for game, but we often have work to do do in stalking themselves. It is clear that this plant has exceptional properties.

Western plants with equivalent therapeutic uses include valerian and vervain. The first one, from the 16th century, is mentioned as an aid to peace of mind, and during the two world wars it was used to fight anxiety and depression. It is still used for these purposes today. It also provides relief from panic attacks and tension headaches, which are considered symptoms of an underlying cause stemming from an unresolved issue or some type of stress. By relaxing the mind, the psyche can begin to work on the real problem, with the help of the plant itself.

One method of the valerian diet (which will also aid in deep and restful sleep) is to add equal parts passion fruit leaves and hop flowers and infuse it with vodka and honey for a few weeks, then take a few teaspoons before bed.

Meanwhile, vervain was well known to the Druids, who used it to protect against “evil spirits” (today we could say “internal problems” or “the shadow self”). It is also used to help with nervous exhaustion, paranoia, insomnia and depression. Again, by freeing the conscious mind, it empowers the unconscious to address (hunt down) the deeper rooted problem.

Another protective herb that also works to cleanse and strengthen the blood is garlic. Nicholas Culpepper noted its balancing properties and described it as a “cure-all.” It has long been associated with magical uses, protection against witches, vampires, and evil spells, and is effective in exorcisms (ie, psychologically speaking, freeing our inner demons). Roman soldiers ate it to give themselves courage and overcome their fear of battle. There is also a tradition of placing garlic under children’s pillows to protect them while they sleep and protect them from nightmares.

One way to diet with garlic is in the form of garlic honey – which isn’t as unpleasant as it sounds. Prepare it by adding a little honey to two cloves of peeled garlic and crushing them in a mortar, then add about 400 g of honey to the mixture. You can drink this in hot water or simply eat it, two teaspoons a day, morning and night.

Other plants that are good for increasing ‘wisdom’ (inner knowledge) include peaches, sage and sunflowers, which can also be eaten fresh or in a bit of rum or vodka.

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